Have you Ever been Swept Off Your Feet?

In both cases – whether the bubble was inflated with positive or negative energy – the participants in the bubble are being swept away further and further away from actual physical reality and start to see everything either ‘extremely negatively’ or ‘extremely positively’ – neither experience is grounded in reality – because the physical is neither positive or negative – it just is what it is.

And Then You Crash – Meconomics

In this little series, we’ve been investigating the phenomenon of inflation, how we in our daily lives participate in ‘inflating our reality’ and so, how we are on a personal level participating in the same principles/dynamics that we see playing out on a bigger scale when it comes to inflation, speculative bubbles and financial market crashes.

Welcoming New Life with Living Income Guaranteed

Comfort, security and nurturing are all things we wish are present when a baby comes into this world. Yet, these conditions are not a reality for many babies, as parents themselves like these things in their lives. In Pietermaritzburg, the capital of KwaZulu Natal province in South Africa, 3 to 5 babies are…

Humanity Washed Ashore

This was an excerpt of just one of the stories about the boy. Over the last few days, dozens have been written and published on various major news sites. What is more striking than the content of the posts, is the comments that are left on these articles. What is humanity’s response to such images, to such news?

Voting Fun – What does it Feel Like to Have a Say?

Now – before such increased direct political participation is a reality – let’s do a little test to see what it feels like. So – here are some mock-questions where you’re asked to give your input. Imagine that this relates to your direct reality (eg. your town) – and your answer has a weight that influences the outcome of the decision. Of course, in reality…

Showing posts with label abundance. Show all posts
Showing posts with label abundance. Show all posts

05 November 2014

Transcending False Dilemmas with Living Income Guaranteed – Part 4 – Abundance of choice vs Sustainability

This post is a continuation to the blog-posts:

Transcending False Dilemmas with Living Income Guaranteed – Part 1
Transcending False Dilemmas with Living Income Guaranteed – Part 2 – Sustainability vs Full Employment
Transcending False Dilemmas with Living Income Guaranteed – Part 3 – Tools of Intervention

Please read them first for context.

Example 4

‘We’ve created a society with an abundance of choices and so freedom to choose. Producing so many varieties of the same product places pressure on the environment, but reducing it would mean to give up the freedom we’ve gained.’

We all like to have options and choices – being able to ‘choose for ourselves’ which product we buy – the one that suits our needs just a little better, the one that has the specific features we are looking for. When we are not satisfied with a particular service, we like knowing that there are alternative providers of the same service and that we are not stuck with the only service provider.

Choices and options give u a sense of freedom, a sense of self-determination. So, it would seem that the more options we have available to choose from, the more freedom we have, the happier we are. And so, it would also seem that with the amount of choices we enjoy in our western consumerist lifestyle, we must have reached a state of absolute freedom. But have we?

Barry Schwartz did an excellent TED Talk presentation about this very topic and I will quote some of the key points he brought up as a quick summary – for the full presentation, click here.

“The official dogma runs like this: if we are interested in maximizing the welfare of our citizens, the way to do that is to maximize individual freedom. The reason for this is both that freedom is in and of itself good, valuable, worthwhile, essential to being human. And because if people have freedom, then each of us can act on our own to do the things that will maximize our welfare, and no one has to decide on our behalf. The way to maximize freedom is to maximize choice. The more choice people have, the more freedom they have, and the more freedom they have, the more welfare they have. This, I think, is so deeply embedded in the water supply that it wouldn't occur to anyone to question it.”

“We all know what's good about it, so I'm going to talk about what's bad about it. All of this choice has two effects, two negative effects on people.”

“One effect, paradoxically, is that it produces paralysis, rather than liberation. With so many options to choose from, people find it very difficult to choose at all.”

“The second effect is that even if we manage to overcome the paralysis and make a choice, we end up less satisfied with the result of the choice than we would be if we had fewer options to choose from. And there are several reasons for this. One of them is that with a lot of different salad dressings to choose from, if you buy one, and it's not perfect […] it's easy to imagine that you could have made a different choice that would have been better. And what happens is this imagined alternative induces you to regret the decision you made, and this regret subtracts from the satisfaction you get out of the decision you made, even if it was a good decision. The more options there are, the easier it is to regret anything at all that is disappointing about the option that you chose.

Second, what economists call "opportunity costs." Dan Gilbert made a big point this morning of talking about how much the way in which we value things depends on what we compare them to. Well, when there are lots of alternatives to consider, it is easy to imagine the attractive features of alternatives that you reject, that make you less satisfied with the alternative that you've chosen.”

“Opportunity costs subtract from the satisfaction we get out of what we choose, even when what we choose is terrific. And the more options there are to consider, the more attractive features of these options are going to be reflected by us as opportunity costs.”

“Third: escalation of expectations. This hit me when I went to replace my jeans. I wear jeans almost all the time. And there was a time when jeans came in one flavor, and you bought them, and they fit like crap, and they were incredibly uncomfortable, and if you wore them long enough and washed them enough times, they started to feel OK. So I went to replace my jeans after years and years of wearing these old ones, and I said, you know, "I want a pair of jeans. Here's my size." And the shopkeeper said, "Do you want slim fit, easy fit, relaxed fit? You want button fly or zipper fly? You want stonewashed or acid-washed? Do you want them distressed? You want boot cut, you want tapered, blah blah blah ..." On and on he went. My jaw dropped, and after I recovered, I said, "I want the kind that used to be the only kind.
He had no idea what that was, so I spent an hour trying on all these damn jeans, and I walked out of the store -- truth! -- with the best-fitting jeans I had ever had. I did better. All this choice made it possible for me to do better. But I felt worse. Why? I wrote a whole book to try to explain this to myself.  The reason I felt worse is that, with all of these options available, my expectations about how good a pair of jeans should be went up. I had very low -- I had no particular expectations when they only came in one flavor. When they came in 100 flavors, damn it, one of them should've been perfect. And what I got was good, but it wasn't perfect. And so I compared what I got to what I expected, and what I got was disappointing in comparison to what I expected. Adding options to people's lives can't help but increase the expectations people have about how good those options will be. And what that's going to produce is less satisfaction with results, even when they're good results.”

“Finally, one consequence of buying a bad-fitting pair of jeans when there is only one kind to buy is that when you are dissatisfied, and you ask why, who's responsible, the answer is clear: the world is responsible. What could you do? When there are hundreds of different styles of jeans available, and you buy one that is disappointing, and you ask why, who's responsible? It is equally clear that the answer to the question is you. You could have done better. With a hundred different kinds of jeans on display, there is no excuse for failure. And so when people make decisions, and even though the results of the decisions are good, they feel disappointed about them; they blame themselves.
Clinical depression has exploded in the industrial world in the last generation. I believe a significant -- not the only, but a significant -- contributor to this explosion of depression, and also suicide, is that people have experiences that are disappointing because their standards are so high, and then when they have to explain these experiences to themselves, they think they're at fault.”

As with so many things in life, when we see something as beneficial, we have the tendency of overdoing it and pulling it to the extreme only to realize how that creates other adverse effects and we have to reign ourselves in a again. Sleep is good – it is a vital part of life and required for the body to rejuvenate – but sleep too much and you’re just wasting time. Chocolate is good, it is one of those substances that can give great pleasure – but eat too much of it and your face will be plagued with zits. With all such things – the key is to add the magic words ‘in moderation’: Sleep is good… in moderation. Chocolate is good… in moderation. Having choices is good… in moderation.

So, looking again at the original statement that we have to choose between either freedom through an abundance of choices – and sustainability in refraining from utilizing resources that no one actually needs – we can now clearly see that this is a very ‘black and white’ representation of the story, leaving out important considerations. In understanding that yes, some choice is better than no choice, but too much choice is worse than some choice – we are able to pursue both freedom and sustainability –they are not mutually exclusive.

To this end, we suggest in the Living Income Proposal that before new products and services are produced and made available on the market, it must first be proven that there exists an actual genuine demand for it: that it is something people are asking for – and not merely the same product or service of which there already exists a multitude of options to choose from, only to then create the demand through marketing and advertisement.

23 February 2013

Day 195: Moneyless Societies and Equal Money Capitalism



















This blog is in response to a comment made on one of our previous blog posts.
We will be focusing on the bold segment from this comment made on: Day 162: EQUAL MONEY CAPITALISM - The Way Forward

The idea of equal contribution, equal share, equal this and equal that is probably doomed to failure form the beginning because it will require consent as to what an equal contribution really is. This is impossible to determine and thus causes conflict. Victor Schauberger develops a different viewpoint based on his observations of nature. Nature always produces abundantly so there is always enough for all. This idea is always adopted in the Venus Project. Taking these considerations into account, I believe it is possible to set up an "economic" system where all is indeed free and freely shared by all.


We are not questioning ours and nature’s ability to produce and provide for everyone. Even now in our world where many do not have access to basic resources to sustain themselves, there IS an abundance present. The problem lies not in the presence of abundance – but how this abundance is directed and distributed. Currently the majority of the resource are being directed and distributed to a select few which is problematic for those who are then denied those resources. Even if one decide to run a ‘resource based economy’


So even if you throw away the concept of money and work with a ‘resource based society’ – you will still require a system of distribution to ensure that everyone receives the resources they require to live a dignified life. Making a jump from a money-based society to a money-less society is a big one. That is why within both Equal Money Capitalism and Equal Money we still use ‘money’ – but where money is reduced to only having a numerical/accounting function to track, monitor, distribute and account for the production and distribution of resources. Money is then not any longer about ‘who wants what’ and ‘who can afford what’ – but a tool to monitor the flow of services and goods to ensure everyone access to the resources they require whilst simultaneously ensuring that resource are being used at a rate that is sustainable. So from this sense ‘money’ won’t be ‘money’ anymore as how we know it today – but will only be used as a tool of measure for practical purposes. We term it ‘money’ because it’s a point that everyone deals with in everyday life, everything revolves around money – simply removing money out of the equation will be too big of an adjustment to adapt to – but in essence, it’s just ‘numbers’.


Also realise that we are not saying that a moneyless society is impossible – but that it is merely impossible at this stage. We first require an interim stage of multiple stages to get to a point where we do not require an additional tool to manage and distribute resources responsibly. That is why we first look at what is here and what people believe has value – as money – and use that as tool to bring about equality through equalizing money. Once everyone realise that it was never about money but the value of Life and we have managed to integrate responsibility and respect for Life in our every day and every way living – then we can decide to remove money from the equation, but in the end whether you have money present as a tool in your system or not = it does not matter, because the outcome will still be the same as Equality for All.
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16 June 2012

Day 20: The Insanity of Economics - Food Aid Does Not Help the Poor

I forgive myself for not accepting and allowing myself to see and realise the insanity of how the economy works if a country wherein half the population is starving, exports 65% of its food produce to richer nations.

I forgive myself for not accepting and allowing myself to realise that the rules by which the game of economics is currently played is actually killing billions through hunger and starvation because it makes more 'economic sense' for local farmers in developing countries to sell their crops to other countries that can actually pay the higher price of their crops than to feed the local starving community.

I forgive myself for not accepting and allowing myself to realise that donating food to developing countries does not serve them and only serves to suppress my own guilt for accepting an economic system to create a situation where people starve in a world of plenty - because poor people will accept donated food or food that is sold at a very low price from donating countries rather than to buy food produced by local farmers, which completely destroys the local agricultural economy, leaving the developing countries dependent upon the rich to feed them, while there is sufficient and rich arable land to cultivate their own food and farmers with the know-how to do it.

I forgive myself for not accepting and allowing myself to realise that in my attempt to suppress my guilt through a quick-fix of donating food rather than looking for and supporting long-lasting sustainable solutions - I am actually killing people.

I forgive myself for accepting and allowing myself to believe that donating food to the poor starving children is a noble act because I believe that this is what starving people need - without looking at the actual implications and consequences of food aid and how it merely perpetuates dependency on rich countries and therefore perpetuates underdevelopment, including poverty and starvation.

"Some years back, a keynote speaker at the International Famine Centre at Cork, Ireland, detailed how maize was loaded on ships bound for Britain at the height of the great Irish potato famine that killed some 1.5 million people more than 150 years ago. He paused and then lamented: “I wonder what kind of people lived at that time who were not even remotely offended at the sight of millions dying of hunger in the same village where the ships were being loaded.”"
— Devinder Sharma, Africa’s Tragedy; Famine as Commerce, November 10, 2002

I forgive myself for not accepting and allowing myself to see and realise the insanity of the current economic system if a country where 1.5 million people are dying of hunger, loads ships filled with maize and exports them to Britain.

I forgive myself for not accepting and allowing myself to realise that the same kind of people live in our time under the same economic principles, where countries with starving populations export their food produce to other nations because the own starving population is too poor to pay for it.

I forgive myself for accepting and allowing myself to force poor countries to remove any import tarrifs and trade barriers in order to receive financial assistance in the form of loans to aid their economy and then dump excess food produce in those countries, destroying the local food markets and aiding only the donor and exporting countries.

"Of the 830 million hungry people worldwide, a third of them live in India. Yet in 1999, the Indian government had 10 million tons of surplus food grains: rice, wheat, and so on. In the year 2000, that surplus increased to almost 60 million tons — most of it left in the granaries to rot. Instead of giving the surplus food to the hungry, the Indian government was hoping to export the grain to make money. It also stopped buying grain from its own farmers, leaving them destitute. The farmers, who had gone into debt to purchase expensive chemical fertilizers and pesticides on the advice of the government, were now forced to burn their crops in their fields.

At the same time, the government of India was buying grain from Cargill and other American corporations, because the aid India receives from the World Bank stipulates that the government must do so. This means that today India is the largest importer of the same grain it exports. It doesn’t make sense — economic or otherwise
."
— Anuradha Mittal, True Cause of World Hunger, Institute for Food and Development Policy, February 2002

I forgive myself for not accepting and allowing myself to realise and see that starvation and hunger is not a result of a lack of food, but a lack of money and a sly game of politics that serves the economic powers in the world.

I forgive myself for not accepting and allowing myself to realise that charity and food donations will never stop world hunger - only a new economic system wherein each one is provided for unconditionally as the starting-point for the distribution of resources will make an end to this atrocity.

I commit myself to show how charity and food donations to poor countries don't help poor countries get richer, but instead dooms them into a downward spiral of dependency and helplessness.

I commit myself to show the hypocrisy of rich nations for demanding of developing countries to remove all trade barriers as a way to stimulate economic growth, while those rich nations themselves used extreme protectionism to gain the wealth they have today.

I commit myself to show the insanity of the economic system where in order to survive, farmers sell their crops to nations who don't need them while allowing the local population to starve.

I commit myself to show how slavery is very much a contemporary problem where poor countries are literally economically enslaved to the rich to do their bidding.

I commit myself to supporting and establishing a new economic system where common sense replaces insanity through founding the economy on the principle of what's best for all rather than 'every man for themselves'.